I’m sure some of you reading this already know about it. But in case you don’t I’m happy to report that those months of struggle at my keyboard during the 2nd shutdown last year have paid off. I managed to put together the new 2nd edition of the Tibetan Histories bibliography. BDRC (often called TBRC) has put it up on their site. This already happened before Christmas. Some friends have linked it on social media. The Word and PDF versions can be downloaded to your personal computer right now. It’s just the interactive ebook version that still needs some work before it can be made available. It cost me a lot to make it, but it won’t cost you one Pfennig.
I count myself fortunate to have so many good friends in the Tibeto-logical realm scattered around the world, the kind of friends always ready and eager to help a friend in need, responding to my emailed pleas. Over the years this bibliography has become a group effort, a collective project. And if it is to continue into the future as a viable and usable digital entity, it will require more help in coming years, so I thank you in advance.
If you want to read more about the history of the project, stretching way back into the 1980’s, try these earlier blogs about it:
If you are tired of waiting and would rather proceed directly to the book itself, download it at BDRC's website here:
I recommend to download both versions. The Word file you can use to add in your own notes (use a colored font!), while the PDF will serve as a record of what was in the original, so you can make reference to it. But if you do you may need to make note of the release date, since corrections and additions will keep on coming. Oh please, don’t give me that look. No cause for dismay. We all have faults that could use a little work.
I’ve done some house cleaning around the various websites I’ve set up over the years and eliminated practically all of the earlier versions of Tibetan Histories. They are as of now entirely replaced by this 2nd edition so no reason for them to be out there creating confusion.