The Realm of Dharmas, a Treasury of Jewels. Chapter 6: Everything is Included in Bodhicitta

The Realm of Dharmas,

a Treasury of Jewels,

by Longchen Rabjampa

CHAPTER SIX

EVERYTHING IS INCLUDED IN BODHICITTA

[It has been shown that all dharmas are included in the purity of the Awareness substantiality.  Meanwhile, it will be shown that, because Dharma Proper and suchness are on the same side, everything is included in the Unproduced continuity.]

As lights are gathered in the essence of the Sun, even

so, the roots of all dharmas are gathered in Bodhicitta.

Appearances/becoming, material/vital and even impure error,

in short, all occurrences are, when the realm of their situations

and dependencies is examined,

gathered in the continuum of foundationless, totally disentangled

citta.

The continuum of the great x—pansive total receptive center that

Dharma Proper is

is gathered in a place beyond the words and meanings of 

‘error’ and ‘unerror’.

˚

[Just as dreams are included in the sleep continuity, so all dharma-having (objects) are included in the continuity of Awareness.]

The appropriate manifestations which are pure—

Body, Buddha, and

the miraculous play of Full Knowledge activity as well,

are included without inclusion or exclusion

in the continuity of the self-engendered.

Including all appearances/becoming and sangsara/nirvana,

the Bodhicitta

is an uncompounded void-clarity like the sun-sky.

From the beginning, it is an expansive total receptive centre,

self-engendered.

[This Awareness-Bodhicitta which excludes no dharmas whatsoever is, like the sun, naturally and implicitly luminous and, like the sky, void and ownerless.  The self-engendered Full Knowledge is called “the primordial Dharmabody which has buddhaized whatever is.”

The All Making King says,

Dharma Proper beyond everything is Bodhicitta.

Bodhicitta is the heart of all dharmas.

Bodhicitta is the root of all dharmas.

As the root, it combines the purpose of everything.]

˚

[The great receptive centre shows the nature of citta.]

The continuity of the changeless sky great receptive centre that

Mind Proper is

has no fixed part to play.  It is Bodhicitta’s special power.

Since it steers all sangsara/nirvana Vehicles,

the one thing that is unemployed is the master of all.

It isn’t separated from objective spheres of those who have

gone to extremes.

There has been no place to go besides the Dharma-Proper-Bodhicitta.

˚

[Now there will be closely formulated for the All-including a simile of its unmovedness.]

The total good of everything has dawned as one naturally-arrived-at.

Everything without exception included, its supremacy is beyond compare.

The greatest of greats total good Realm of Dharmas,

like a king, draws everything together.

Unmoved, yet it has wielded its power over all sangsara/nirvana.

[Just as a king, without moving from his own palace, draws his subjects under his rule, the continuum of Awareness, without moving from Dharma Proper, draws together all sangsara/nirvana.

Everything was made by Bodhicitta and, while everything has dawned from citta, the Mind Proper was not made by anything.  It is beyond all actions and things to do; so things to do are shown to be unnecessary.

The All Making King says,

Bodhicitta made everything.  One was not made.

The all-made the nature of clear comprehension made.

For the one unmade, making is unnecessary.]

˚

[Because the nature of the totality of dharmas is levelness, it is shown to lack good/bad, pushing/striving.]

Everything is totally good.          Not one is bad.

Without good/bad, things are one in Total Good.

Things arrived-at or unarrived-at are all one Realm.

All are, in naturally-arrived-at unmoving levelness,          one.

˚

[What has dawned from the Realm is in itself beyond pushing/striving.]

Everything has dawned from one.    The Realm of All Dharmas

is nothing to be made.                      In its continuity

is nothing to be pushing,                nothing to be striving for.

Pushing/striving do not exist apart from the appropriate Realm.

So from where did you push?          To where do you strive?

˚

[Therefore, it is beyond both cause/effect & pushing/striving.]

There is no objective field of pushing,     nothing to see in meditation,

no place to strive for.     It hasn’t come from somewhere else

It doesn’t come.     It doesn’t go.     It is levelness,

the Dharmabody.

It is subsumed into the Realm of the Great Drop, naturally completed.

[The sky-like substance of Mind Proper is a single spot Realm. Since all dharmas are included in its continuity, there is nothing to be pushed by the ten natures, etc. That which isn’t to be pushed is the Realm of Dharmas, undelineated.]

˚

[Now it will be shown that in Awareness-Bodhicitta all Vehicles are included.  The way the three lesser Vehicles are included:]

The scriptural authorities of Hearers,

                                          Solitary Realizers &

                                           Bodhisattvas

have determined the non existence of me and mine.

The underlying meaning to the “sky-like undiffusive” is the same.

And the scriptural authorities of the supremely secret great yoga of Ati?

Because no matter how it is that the self-engendered Full Knowledge

is actually assigned

to the expansive sky-without-self/other-divisions,

the underlying intention is, in any case, included

in this supreme Heart Ati.

[The Hearers hold that all internal and external dharmas are sky-like, lacking selfhood and ‘person’. The Solitary Realizers say, moreover, that half of the dharmas are not things to be grasped. The Bodhisattvas say that the absence of grasper and grasped, of selfhood pertaining to either dharmas or ‘person’, is sky-like. These views affirm rather than contradict the view of Ati-yoga.]

˚

[The middling three Vehicles are also included in Ati.] [Note: The Diamond Peak is a tantra of the Yoga class held as especially authoritative by the Japanese Shingon school.]

All the three classes of Kriya,

                                      Upa &

                                   Yoga

are the same in holding that the immaculate attainments of body,

                                                                                     speech &

                                                                                      mind

come from the offering rituals of oneself,

                                                 the divinities &

                                                  samadhi.

According to the secret king of scriptural authorities,

the Diamond Peak,

appearances and sounds are immaculate Awareness totally divinized.

Since they bring the immaculate attainments of body,

                                                                     speech &

                                                                      mind into the open,

all their underlying intentions are included in this supreme Heart Ati.

˚

[The superior three Vehicles are completed in Ati.]

The three grades Maha,

                         Anu &

                         Ati believe

in the unmoving Dharma Proper and self-engendered Full Knowledge.

Since appearances/becoming, material/vital, the fields of gods & goddesses,

and Realm-Full Knowledge are immaculate in their indivisibility,

in this most secret supreme, everything is immaculate.

Everything is disentangled into the total vastness receptive centre of

Dharmabody.

Without named dharmas, pushing-working or accepting/rejecting,

everything is from the unmade Palace, the total receptive centre

field of comfort

with no in or out side, spread-out,   embracing all.

All these underlying intentions are included in the great secret

Heart Ati.

˚

[Now, everything being included in Bodhicitta, the meaning is completely summed up.]

One complete.   All complete.   The receptive centre where

all dharmas are included

is included in the totally settled, self-luminous Great

Naturally-arrived-at.

[“One complete.” means completion in Bodhicitta.

  “Two complete.” means the creations of mind are complete.

  “All complete.” means every last thing is perfect.]

 

Return to the beginning.

The Realm of Dharmas, Chapter Three: Metaphors of Bodhicitta

 

CHAPTER THREE

METAPHORS OF BODHICITTA

[Having shown the nature of Bodhicitta, now the nature where all dharmas are gathered into the Great Completion in Bodhicitta’s continuity is explained.]

Absolutely  everything  is  gathered,  subsumed  in  Bodhicitta.

Because no dharma whatsoever is excluded from    Bodhicitta.

all dharmas are of the nature of                                      Bodhicitta.

˚

[These three things are to be known for Bodhicitta— its simile, the significance of its simile, and its signs.  First, the simile—]

The SIMILE of Bodhicitta is “It is like the sky.”

In Citta there is no root cause and nothing that produced it and

so it is unpredictable, beyond communicating, beyond the sphere of thought.

“Sky Realm” is just an illustrative metaphor

which is not to say, “The metaphor itself is it!”

How then would the thought and expression lead to the metaphor’s meaning?

It is to be understood as an illustration of Bodhicitta’s pure nature.

˚

The SIGNIFICATION of the sky-equal self-awareness

   that Bodhicitta is

is   that it is no thing for thought,

       beyond illustration and communication.  It

is   self-luminous,          unmoving—spacious receptive centre

       of Sheer Luminosity.     It

is        Dharmabody—spacious centre of Bodhi Heart.

˚

[Now an uncompromisingly presented statement on the nature of Awareness-Bodhicitta which is sky-like pure, not belittled and devoid of partial definitions.]

Its SIGNS:  From its special powers dawns everything there is.

When they dawn, there is no ground for dawning, no agent of dawning.

Even just the word ‘dawning’, if you think about it,

is sky-like.

When you comprehend the non-preferential Great Levelness

in one fell swoop, precisely

that is the receptive centre of the spread-out-to-the-limit

beyond subject/object dichotomies.

[The manner of dawning in the Awareness continuity is unimpeded like the reflection of the sky in clear waters.  It dawns as various things, but even as they seem to dawn, in truth there is no ground or agent for dawning.  So they dissolve in the Void, pass over the pass into the nonpreferential Dharmabody.  By the statement, “nonpreferential Great Levelness,” the Mind Proper may be understood as sky-like.]

˚

[The significance of that is subsumed in the Dharma Proper without centre or circumference.]

Uncompromisingly presented illustrations are made by way of simile,

significance and signs

all the way up to self-engendered Full Knowledge and Dharma Proper.

In these sky-like Three Great Rays personified,

absolutely everything is included.  Their nature is undifferentiated

and unbreached.

In the Realm womb of the great vast level beam,

everything is totally levelled, with no sooner/later,

no good/bad.

This is the meaning behind Vajra Being and Total Good.

[The All Making King says,

In order to actually realize its meaning…

the simile is to consider it as sky-like;

the significance is the unproduced Dharma Proper;

and the signs are Mind Proper unimpeded.]

˚

[That Awareness is taught to be like the essence of the sun.]

Bodhicitta is like the essence of the sun.    For,

in its own continuity is Sheer Luminosity, totally uncompounded.

No dharmas cloud it.

It is naturally-arrived-at by passing right through.

No dharmas diffuse it.

It is the undistracted Dharma Proper continuity.

˚

[An expansion on the preceding verse.]

The Three Bodies are beyond inclusion and exclusion:

from the Void—the Dharmabody,

from the shining—the Perfect Assets Body,

and the ray-bearing Emanation Body.

When their naturally-arrived-at qualities are totally taken on,

they are unclouded by the darknesses of faults and injuries.  They are

one—no sooner/later, no past/present/future, no transforming/transporting;

one—embracing all Buddhas and sentient beings.  This

one    is called, “self-engendered Bodhicitta.”

[Dharmabody is the void part of Mind Proper.

Perfect Assets Body is the shining part.

Emanation Body is the dawning part.

But even while saying these things, substantially

you get no recognizable dharmas at all…and the underlying meaning of those statements is that past, present & future are naturally-arrived-at without transforming or transporting.  Because, in the manner of an essence   it embraces all sangsara/nirvana,  the Sugata Essence vastly embraces all animate beings.]

˚

[From the same continuity, appearances and becoming are shown to dawn.]

Bodhicitta’s special powers are whatever dawns,

all the various appearances of birth and motion,

material and vital, appearances and becoming,

realization and lack of realization.

[The nature of Awareness is like a mirror, and the special powers in its continuity are like mirrored images.  This is how it is the basis for the dawning of everything.]

˚

[Apart from their mere dawning, they have no nature.]

While all these appear, there are no several natures.

Like mirage water, dreams and echoes;

like phantoms, reflections, Gandharva cities

and faulty vision, they have no existence whatsoever.

There is no basis for their appearances.  They are

mere temporary perceptions

in between which the Dharmabody  may be realized.

[Just as dreams do not come when you have not gone to sleep or after you wake up, but rather in the depths of sleep, even so, the erroneous appearances of sangsara occur neither in the time of the first Dharma Proper nor when the goal of nirvana is achieved in the end.]

˚

[Showing that those appearances are unmoved from Dharma Proper.]

Out of the nature of naturally-arrived-at Bodhicitta

unimpeded play, the sangsara-nirvana magical display, comes.

When all those projections are comprehended in one fell

swoop in the Realm,

you may be sure that they have never ever moved from the primordial

continuity.

˚

[Because everything is completed in the Realm, it is taught to be Dzogchen, the Great Completion.]

Here all is the Bodhicitta continuity.

One complete, all is complete.     The unmade significance is

complete.

The nature naturally completed,

the self-engendered Full Knowledge,     is

complete.

˚

[In the substance of Awareness which is not-at-all-arrived-at, everything dawns.  Therefore, they dawn without impediment out of the continuity of the unproduced.]

Bodhicitta, whether visible or invisible,

isn’t in external/internal or sangsara/nirvana dharmas.

But yet, out of its special powers, by the nature of motion,

appearances/becoming and sangsara/nirvana

dawn as the play of the myriad things.

˚

[Since the substance of Awareness is not-at-all-arrived-at, it is beyond appearances and void.  For what is essentially not a subject for discussion, the occurrence of deceptive appearances arising in its continuity has not been experienced.]

From their mere dawning alone,

forms of void nature appear.

From the birthless they appear to be born.

From the very time of their appearing to be born, there was nothing

birthed.

From the unended things may appear to be ended.

But there is no ending.

Forms of void illusion appear.

From their abiding alone

no dharmas of abiding exist.

There is no basis for making them abide, only

a comingless, goingless continuity.

However things appear, they are not thereby arrived-at.

So it is enough to say just, “They have no nature.”

˚

[The meaning is summed up in the simple fact that no matter how things appear, they have no nature thereby.]

Those appearances may dawn themselves from the special powers,

but “interdependent origination” is an exact term for expressing their

nature.

From the very time they appear to dawn from the special powers,

there are no possibilities for preferences, no side taking as to whether

they do or do not dawn.

So ‘special powers’ itself is a mere term of no substance.

Everything has always never

never moved the least bit away from

the untransformed and untransported

continuity that Bodhicitta is.

 — Return to Chapter One

Proceed to Chapter Four