Three Tibetan Voices to Hear

Today I'm blogging for no good reason except to send you off to read a newspaper interview with an extremely intelligent person working in Tibetan studies in Georgia these days. Although he has accomplished many other things, and I mentioned his book about Tibetan festivals in an earlier blog, Tsepak Rigzin (Tshe-dpag-rig-'dzin, born in western Tibet in 1957) is perhaps best known for compiling one of the essential reference works for anyone learning to read Buddhist texts in Tibetan. It was published by the Library of Tibetan Works and Archives in Dharamsala in 1986, with a revised and enlarged version published in 1993. So, without further ado, just go away from here and read the story at the Meyul website. It won't take long.  I'm always on the lookout for testimonies about the Tibet situation by seasoned experts in Tibetan studies, and will keep you posted as I come up with more.

In a category all its own, I vigorously encourage you go to Agam's Gecko blogspot and view the video of a 40-minute Dalai Lama interview by Ann Curry of NBC.

If you have trouble with the video formats, you can read the complete transcript of the interview here.

Then if you have any time left follow Agam's link to the editorial by Isabel Hilton (if you would like to know more about her, look here) in the April 12th Guardian.  It's still worth going back to read one of her older editorials, here.  Rare among journalists writing about Tibet these days, she has actually written an entire book on the subject, even quit her job to write it, The Search for the Panchen Lama.

Today this story by Barbara Demick about "patriotic [re-]education" appeared in the Baltimore Sun.  It quotes from Tibetologist Ronald D. Schwartz (author of the book Circle of Protest: Political Ritual in the Tibetan Uprising), and mentions the open letter to Hu Jintao signed by Schwartz and "more than 200 other Tibet scholars ... calling for the Chinese government to negotiate over Tibetans' grievances." I just went to the webpage a few minutes ago. There were 78 signers of the original petition before it was posted on the internet. With a few exceptions these are professional Tibetologists. That means people with research jobs involving teaching and/or research in the field of Tibetan studies. More people signed online since then. In this second list there is the problem of several duplicate names (some people clicked the button twice), but I simply downloaded the list and eliminated the doubles, coming up with 448 people who signed it online (this number includes quite a few professors, too, but also graduate students and Tibetologists without academic affiliation). This comes to a grand total of 526. This is far more than 200.  

It might not need pointing out, although I will do it anyway, that while nearly if not quite every professor, researcher, language instructor and grad student in the field of Tibetan studies in the globe (regardless of their national identity and personal background) did sign this petition, there is one group that is entirely absent. That group of Tibetanists lives and works inside the Peoples Republic of China. I won't insult your intelligence by telling you why that might be.

Oh, and one last but not least thing.  Here's an opportunity to hear an audio file that includes a fairly long interview with Lobsang Sangay (Blo-bzang-sangs-rgyas; his name could be translated 'Good Mind Enlightened One') about the current situation done for Minnesota Public Radio. Lobsang-laa is very articulate in at least two languages, and manages to make considerable sense of Tibetan discontents and their background.  This program in particular addresses questions not even brought up elsewhere.  I had an opportunity to see him speak in person several years ago, and was quite impressed by what I heard. 

I'm sure we'll be hearing more from him.  He's a senior fellow in the Harvard Law School these days, although he is destined for greater things.

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"The Chinese media spin the story as anti-Chinese riots instead of anti-government riots. They try to make it something against the Chinese people. It is not against the Chinese people."

—Tsering Wangdu Shakya, Chair in Modern Tibetan Studies, University of British Columbia

Hearing Disabilities?

Not at all in an April Fools mood, I was doing a little bouncing about in the blogosphere this morning trying to land outside my accustomed blogspots. In recent days there have been a couple of what can only be described as pro-Chinese patriotic anti-Tibetan anti-press demonstrations (although they had to be called "concerts" since they evidently couldn't get demonstration permits in time) in Toronto and Vancouver. There would clearly seem to be an official plan to promote more of these kinds of events in countries along the Olympic torch route. So I started there, with the stories about the patriotic-nationalistic Chinese demos of present and future.  (I assume everyone remembers the patriotic-nationalistic anti-Japanese fury in the PRC a few years back.  Keep it in mind.  It could help our understanding today.)

As a historically oriented researcher, but one with what will seem to some to be scattered objects of interest, I have to confess I have a rather idealistic picture of what a *full* history would look like if one could only be accomplished. It would in the beginning at least resemble the title of Naipaul's famous book on India: a million mutinies daily, a million surrenders to rules and authorities daily, and a million frustrations daily (on a better day I might add, a million triumphs daily).  In short, it would be about what everyone was doing, thinking (I told you I was speaking ideally!) and saying at some particular point in time. 

The philosopher of history Wilhelm Dilthey had the idea that the historical moment is the historian's main anchor, and if you were to plant yourself in that moment and look around yourself the pieces of the puzzle would eventually fall together in your mind (and, I want to add, not just go to serve the interests of a particular sub-discipline of history, like psycho-history, social history, economic history or some doctrinaire theoretical approach to the same). 

If we could only catch the full extent and texture of the woven fabric that makes up our human world as it plays itself out in space and time. If we could only hear all the voices clearly. What an amazing picture it would be. (And if you think voices can't be woven into pictures you just weren't at the same Mozart concert I was last Friday.)

In the last two weeks I've made it one of my themes to criticize news media both east and west for leaving out of the picture Tibetans as active and thinking agents (people ready to think and act on their own, in concert with their next door neighbors), and to encourage Tibet experts to join the public discourse to help out on that point.  Thanks to a potent combination of press restrictions and speech restrictions, the voices of Tibetans inside Tibet are rarely heard out in the world. But due to the same PRC press and speech restrictions, the public in the PRC has never heard Tibetans express their actual thoughts. Periodically the accumulated resentments break out publicly, as they did in a very big way last month, and Tibetans do say what is on their minds for a brief time before getting silenced through arrests, intimidation and 'patriotic [re-]education.' Tibetans know they are risking everything - life, family, livelihood - and of course therefore naturally hesitate several times before speaking out, in that sense resembling just about everyone else in what is still, for some reason that has to do with rhetoric conservation, called the People's Republic.

So you can imagine my dismay when New York Times blogger Nicholas D. Kristof, in a blog entitled "Calling China," invited Chinese to send in their views on the Tibet situation. My immediate reaction, was Oh great, just what is needed right now, still more illusions of insight into the culture of oppression. But I caught myself in the middle of that thought and started thinking overtime.

As much as I want the world to hear what is really on the minds of Tibetans in the TAR and elsewhere in the PRC, and as much as I'm concerned that their concerns not just become political footballs for this or that extraneous cultural-political purpose, I'm also concerned about the Chinese people. What are they thinking? Are they speaking freely in any particular degree? Are we getting an accurate sense of the PRC Chinese street? 

And if in fact there is much popular (and not just populist) anger at the foreign media, some of it is justified. I've seen the news reports that confused demonstrations in Lhasa with demonstrations in Nepal and India. I've been to those places. I do know which is which. I noticed right away.  But where angry patriots see deliberate distortion by the news media, I see simple ignorance and carelessness. News staff that simply doesn't know the difference and probably didn't care until it was brought to their attention. I've heard about the German press apologies, but did the other guilty news agencies apologize or at least admit some of their news people made mistakes?  (Well, have a look here for what I think is at least a reasonable response.)

And of course there does seem to be real popular feeling among Chinese people everywhere (and not just in the PRC) that the foreign press reports have shown a callous disregard for the injuries to person and property, the beatings and burnings to death, of Chinese people in Lhasa. I would just like to ask the Tibet supporters what might seem a provocative question coming as it does from another Tibet supporter. Does it make sense for the short or long term goals of Tibetans to make a billion Chinese angry at you and at them? 

When you unfurl your smuggled-in banners in Beijing, it should be only the police, acting under government orders, that pounce on you and drag you away, and not a billion people. Can you let up on the enemy concept and the polarizing rhetoric for a moment? Can you spare an iota of empathy for Chinese shopkeepers that might have burned to death in their own shops?  Are you claiming that nothing like that happened?

On that note, I'd like to invite you to leave Tibeto-logic, not logic, behind and go read something else. I'm sending you to a blog called Chinese in Vancouver, a blog entry entitled "The Voices of Han Chinese in Lhasa."  If you want to talk about it you can add your comment there, or come back and we'll talk about it here. I'd be especially interested to hear what the Tibet supporters, and of course Tibetans, have to say. The people who are most concerned about the future of Tibetans (as they carry the most admirable of their old traditions into the changed circumstances in which we all are living) will come up with some new thinking about how we ought to best move forward in our efforts to be helpful without inadvertently being harmful, or so I'm hoping. I was thinking that this new thinking ought to come from you, since I'm just sitting here wondering out loud with nothing of use to say and nobody here to listen.

Postscript, April 3:  This story just put up on BBC website, with the title "The Challenges of Reporting in China." Worthwhile to read if you are interested in the discussions about international press coverage of the continuing Tibet situation.*  

(*The Tibet situation has been and is continuing, and will continue whether the press decides to, or is able to, cover it or not.  So don't you Beijing press-people think any amount of TFS can justify your bouts of attention deficiency.  Just get over it, guys.  It's all in your head.  Even the more obvious symptoms.)

Tibet Analyst Robert Barnett on March 14th

You might wonder why I put up this video of what might seem like yesterday's news. But wait. What Dr. Barnett has to say about the events of March 14th is important for people to hear and understand today and in the future.  It helps tremendously to understand the events of that day, and why they unfolded as they did.  It is a video that tells you the story behind all those other videos.  It's only four minutes of your time, assuming you have your computer sufficiently equipped, so what are you waiting for?

Powerful Words from Women Writers on the Olympics

This blog entry is little more than a referral to two thought-provoking articles that I particularly enjoyed reading. And I think it makes very good sense to read them in the order in which they were published.

The first is by Anne Applebaum, Op-Ed Columnist for the Washington Post, "Olympic Fallacies." March 25, 2008.

The second is by Sally Jenkins, Sports Columnist for the Washington Post.  The title of her essay is "IOC Needs to Step in or Perhaps Move on." March 26, 2008.*

{*Update of April 21:  For another amazingly strong column by Sally Jenkins, entitled "A Torch Job to Liberty," see Washington Post, April 18, 2008.}

I'll let these two women speak with their own voices.  Loud, articulate, clear, thoughtful and fearless in the face of their opponents. Sportsman-like, truly.

The second article makes an interesting case for moving the Olympics to one of the cities that has already sponsored the games in recent years.  Something to consider, really.  They already have the necessary infrastructure.  The light of Truth is so much more important than who gets the Torch this time.

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And lastly the latest welcome development:   Go here for the open letter to Hu Jintao drafted and signed by a group of academic Tibetan studies specialists.  In a word, Tibetologists.  This I am overjoyed to see.  They are asking that only professional Tibetologists with teaching and research positions, as well as graduate students in Tibetan studies, sign it, and then only if they agree with what it says.  People who do not fit the description should be able to find other petitions to sign.*

{*Update:  Chicago Public Radio, on April 1, 2008, did a story about the open letter, including an interview with Matthew Kapstein, Professor at University of Chicago and the Sorbonne.  The audio file is here.}

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And one more thing.  This has just come in this very moment from the President of the IATS:

It is a cause for profound regret that tragic disturbances have shaken Tibetan regions in recent days, and that injuries, loss of life, and curtailments of freedom have ensued.  As an organization representing international scholarly cooperation with respect to Tibet, IATS has maintained a position of political neutrality since its inception in 1979, and this neutrality should be maintained in the present circumstances.  By the same token, the right of all members and officers of IATS as individuals to hold and to express opinions concerning these tragic developments should be affirmed, and members are strongly encouraged to make their voices heard.

Charles Ramble,

Oxford University

Hear, hear!

POSTSCRIPT: For still another of the few but growing number of intelligent analyses of the Tibetan situation, this one from a Tibet scholar with plentiful local experience to back him up, see Robert Barnett's "Seven Questions: What Tibetans Want," posted on the web exclusively, at the website of the journal Foreign Policy.  Among other things, he makes a clear distinction between the political demands of the global  exiled community, and those of local inhabitants in the Tibetan plateau, making a further distinction between Lhasa and the Tibetan countryside. All of it great thought food.  Read slowly and enjoy every bite. You don't know when you'll get another meal as good as this one.  Leaves me hungry for more.* 

(*Sorry about the food metaphors, but for some reason I can't get those starving monks out of my mind.)

PS of April 13, 2008:  Now we have to add a third powerful voice, that of Catherine Bennett, writing for The Observer: "At Least the Torch Tour Shone a Light on Olympic Hypocrisy."