tag:blogger.com,1999:blog-32671574.post1769869601698229939..comments2024-03-22T14:47:42.501+02:00Comments on Tibeto-logic: Not Found! Those Are Not After All the Works of the Deposed Song Emperor.Unknownnoreply@blogger.comBlogger4125tag:blogger.com,1999:blog-32671574.post-24689728211581542362017-05-22T15:55:29.797+03:002017-05-22T15:55:29.797+03:00I must give thanks especially to Rory and also Jan...I must give thanks especially to Rory and also Jan-Ulrich and Jörg for casting away the darkness of my ignorance (well, some portion of it).Danhttps://www.blogger.com/profile/10453904366382251766noreply@blogger.comtag:blogger.com,1999:blog-32671574.post-15073671202578198282017-05-20T22:49:49.754+03:002017-05-20T22:49:49.754+03:00Love those gSan yig-s ...
janLove those gSan yig-s ...<br />janAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-32671574.post-86507656199576197992017-05-20T21:16:24.853+03:002017-05-20T21:16:24.853+03:00J.H., I still don't know where you found those...J.H., I still don't know where you found those dates! Okay, now I found your reference in the Mang-thos chronology: "de nas go gsum / sgrub chen chos rin gyis lnga bcu rtsa gnyis lon tshe btab," telling us only that he founded Mdog Lo-phu in his 52nd year, if I'm reading it correctly. A global Google search of "Byams-pa-chos-kyi-rin-chen" only comes up with a single 'hit', Jan-Ulrich Sobisch's essay in that PIATS volume edited by H. Blezer. And a search of TBRC also comes up with nothing that shows any sign of being the same Chos-kyi-rin-chen (except of course the work in question, where it is just a bare name with no identification at all). There are several figures by that name, but as I only knew of one with Sakya connections, the banished emperor, I decided he must be the one. I found out from Rory this was a wrong move within an hour or 2 of putting a link on Facebook. I was completely convinced of my error when I saw that the Sobisch article mentions Lo-phu Monastery, a monastery mentioned in a few of the TBRC colophons (but spelled Lu-phu). While confessing my faults, I should add that I gave an outline of contents of only the first of the three volumes. If I had scrutinized the lineage prayers alone I could have determined that the emperor lived too early to be the author of these works. So I hope I've made amends for my rash posting. Forgive me.<br />Yours,<br />DDanhttps://www.blogger.com/profile/10453904366382251766noreply@blogger.comtag:blogger.com,1999:blog-32671574.post-48149778385180229682017-05-20T17:55:37.191+03:002017-05-20T17:55:37.191+03:00Thank you for this clarification, Rory!
Mang thos ...Thank you for this clarification, Rory!<br />Mang thos Klu sgrub rgya mtsho (1523–1596) makes mention of Grub chen Chos kyi rin chen (1421–1494?) and his foundation of Lo phu dgon (rdzong lugs kyi sngags dgon) in 1472. Lo phu was located in the mDog valley to the north-east of Ngam ring Monastery. The area was apparently a late stronghold of the rDzong sub-school of the Sa skya tradition (which was later on also mentioned by A mes zhabs). Mang thos himself was very active in that area and included brief remarks about several monasteries located there. For his entry on Lo phu, see the bsTan rtsis gsal ba’i nyin byed (pp. 248.21–249.2).<br />Joerg Heimbelhttps://www.blogger.com/profile/04611908133501550053noreply@blogger.com